Chess without faces
A chess set that is a wink to traditional Jewish heritage. By using chess pieces without graven images of faces, this set can be used inside a synagogue.
In three variations that share the same abstract design principles:
1. The first set: abstract shape with no particular indications.
2. The second set: abstract shape with direction signs on all the chess pieces.
3. The third set: abstract shape with Hebrew names on all the chess pieces.
The chess pieces are made from stainless steel. The result is a mirror effect that plays with the shapes and adds a feeling of transparency.
Bezalel
Year: 2012
"There is no question that Jews and chess have a special relationship. Many reasons have been postulated for this - a love of learning, the ability to persevere and excellence in languages, the language of chess among them - and the majority of the best players in the world have been Jews, even if some have denied their Jewish roots. The exact origins of chess were lost with time, but the two main candidates are India and China, around the sixth century C.E. There is a Midrash that King Solomon played chess with his advisor, Benaya Ben Yehodaya, but the first real clue comes in the Gemara (Ketubot 61b) with the mention of the game nardeshir, which Rashi says was in fact chess. He calls it ashkuki, still a valid Hebrew name for the game and related to the French echecs. The 12th-century poet Ibn Ezra wrote the oldest extant rules for chess in his poem "Haruzim," in which he uses the analogy of a war but calls the game "the wars of the mind." Chess can, of course, be played on Shabbat, as there is no gambling involved."
Source: Chess and the Jews
By Gloria Deutsch, published August 31, 2006